Theòs Anaítios: a commentary on Plato's theodicy in light of the Timaeus
DOI:
https://doi.org/10.14195/1984-249X_12_4Keywords:
theòs anaítios, intelligence (nous), soul (psyché), cause, responsibility (aitia, aition), proportion (symmetría)Abstract
This article aims to approach platonic theodicy, synthesized by the renowed expression theòs anaítios, in light of he genesis of sensible world described by Plato in Timeu. The meaning of this expression in Plato is clear: it is soul’s (psyché), not god’s the responsibility to choose a kind of life and its consequences. But, what is this, the soul? We start with that classic definition of soul in Plato, as moving principle and site of knowledge, but will not stop in it. What would be soul’s origins? Based upon cosmogony refered to in Timeu, we shall attempt to evidence that formation and autonomy of human soul are affected by, or determined by demiurgical conditions: by existence of alogic precosmic elements, by interference in the regularity of cosmic cycles of the World Soul, by mimetic activity of secondary gods; and, above all, by the presence of an intelligent design (nous) which operates in a teleological manner. Timeu’s reading, besides explaining by cosmology the question of divine justice in Plato, will present an admirable ethical prototype, based upon notions of order and proportion to guide human choices, reinvigorating the platonic presuppo-sition of the unavoidable responsibility that human being has about his fate.
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